Just after the death. Family and friends ask Allah to forgive the sins of the departed, which is referred to as “dua”. What is prohibited is to express grief by wailing (Bewailing refers to mourning in a loud voice), shrieking, beating the chest and cheeks, tearing hair or clothes, breaking things or scratching faces or saying phrases that makes a Muslim lose faith. After burying our dead, many of our family members mourn for a period of 40 days. These two hadiths describe what happens to the soul after death and before burial: if the person was a believer, then the angels give him glad tidings, before taking his soul, of the forgiveness and good pleasure of Allah, then they perfume it, then they take it up, in a blessed state, to its Lord, may He be glorified. On the 4th day after the death of the deceased is a qul ka khatam followed by 3 more khatams on the 10th, 33rd and 40th day. The soul passes through the aerial realm, which is home to evil spirits. Grief at the death of a beloved person is normal, and weeping for the dead is allowed in Islam. Obey Allah and His Rasul. are all innovations and have originated from the Hindus. it came from the time of feraoun. The details mentioned in the question about the disintegration of the body after death is an idea for which there is no evidence. And Allah knows best. Certain customs must be kept during the mourning period; these vary depending on whether the mourner is a female widow, close relative or a more distant relative of the deceased. Pasiyam and forty days of prayer for the dead are traditions to offer novena prayers at the home of the departed that ends with a simple meal. It is essential that Muslims refrain from such practices since the Prophet (s.a.w) has said, ‘Whoever likens himself to another group, he shall be from amongst them.’ The family will avoid social gatherings for at least 40 days after the passing of a loved one. The goal is that the person says those words at the exact time of death. Some say that the dead remain in this dimension for just 40 days before moving on, but this is not true. The widow wears black for a year, although the anniversary of the death is not otherwise observed What is mentioned about offering du‘aa’ for the deceased forty days after his death in the manner mentioned is a reprehensible innovation and it is not permissible to do that. and prophet mohamed bpuoh did not do that. are all branches of lsaal-e-Thawaab. Only the following transpires and makes up Fatiha: Recitation of the Holy Quran , which is a physical act of worship (ibaadat), and Charity , which is financial ibaadat. the mourning of 40 days after having a death is a bidaa, and it is haram in islam. On the 4th day after the death of the deceased is a qul ka khatam followed by 3 more khatams on the 10th, 33rd and 40th day - Encyclopedia of searchable Islamic Questions & Answers - Islamhelpline The eyes and mouth of the deceased are closed, the body is covered with a sheet. Fatiha, Teeja (Fatiha made on the 3 rd day after a person’s death), Daswaa (the l0th day after Chaliswaa (on the 40 day after), etc. The period of grieving for most families is three days; for a new widow, the period of grief is four months and 10 days; Some sects mourn officially for 40 days; during that time the family wears only black. Their head is positioned to face Mecca. There is ample evidence to prove that the communication with the dead is quite possible, even after many years of their death. When a person dies in the Islamic community, the duration of mourning varies from three days to four months and ten days. 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