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Whaikrero (speeches) that take place within the wharenui are expected to be more calm. Learn more about the Oranga Taiao programme. 42 Ngaro atu he tetekura, whakaete mai he tetekura When one chief disappears, another is ready to appear No one is indispensable You need to take responsibility to lead your own life. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. We might have loved ones leave us, but they bring us together and make us stronger. I prefer to call them this rather than Myths and Legends. Tmatauenga said, Lets kill our parents. Missionary John White recorded the term 'io' in an account of Ngti Ruanui traditions. In other words, delving head-first into the stories of her own ancestors has brought Sofia closer to the rest of the world. So, what does this mean for me as a staff member? In the beginning of creation, Ranginui and Papatnuku were in a tight embrace, their 70 or so children between them. 27 Ko te hoa tino pono rawa, ko tera e toro atu ai tona ringa ki tou, engari ka titi kaha ki tou manawa te kohengihengi A true friend is someone who reaches for your hand but touches your heart Aroha goes straight to your heart Friendship is a delicate dance, you want to be honest and real, but that can cause issues and challenges. The creation prkau gives us a way of looking at our world. Te Po-nui. kua whakarrea te tamaiti, kua tkinohia te tamaiti, kua kore te matua whakapapa i hpai i ng mahi a te kaitiaki rnei. to use Codespaces. The seas were shaken up and some of the children of Tangaroa were separated. Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. This place has significance as the child grows, as it signifies a birthright, their trangawaewae. Dunedin 9054 10 E ea ai te werawera o Tane tahuaroa me heke te werawera o Tane te wananga Satisfy the sweat of the cooks by getting a good sweat up while learning To properly acknowledge the efforts of all cooks, we need to give learning our all Creating time and space to honour each others roles and responsibilities. Te Po-tahuri-atu. This whakapapa represents a European view of the development from Te Kore (the void), to Te P (the night), to Te Ao (the day). The Maori creation story has been passed on from generations to generations. Many Git commands accept both tag and branch names, so creating this branch may cause unexpected behavior. Te Kore | Whakapapa | Io Prints $37.00 He w whakanui - 'It's a time of celebration' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $7.00 Sold out His unhappiness shows itself through earthquakes and geological and geothermal activity. In Part 1 we spoke to the very early beginnings of creation. He is the god of the forests. We can look at creation in three movements. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." How do we create the society we want to live in. It expresses the idea of birth from common ancestors and incorporates the idea of growth. Interested in supporting my page by purchasing this book, click here, Your email address will not be published. Mori creation mythology Part 2. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. If you continue to use this site we will assume that you are happy with it. The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. Te Kore | Whakapapa | Io Prints Regular price $37.00 Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) Regular price $50.00 Hand craved Sterling Silver & Pounamu Ring Regular price $305.00 Whenu (Series 1 of 3) original artwork by Atarangi Anderson Regular price $575.00 aloha@moanafresh.com . me te kore he tohu mo tana mohio ki to raatau noho (Luz de Maria de Bonilla, Pedro . The brothers made a decision and tried to separate their mtua. Understanding the process of Whakapapa which leads you to the space in which you now stand. The pou (posts) of the house represent those that Tne (Tne-toko-rangi) used to separate earth and sky. The language around how we feel or experience emotions can limit our ability to understand them or unlock ways to move through them. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. To make choices to protect the natural world around us. Not a minor mishap, but rather a major catastrophe! Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. In Midnight Rose, Te Kore is represented by the stark black canvas. (Te Ao- Mrama). (verb) (-hia,-tia) to recite in proper order (e.g. Immerse yourself in projects that provide purpose and meaning in your life. You start to see the blessings and opportunities after all. Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. Work fast with our official CLI. Te Kore-i-ai. 1. How do we honour their efforts? Remember there may be tamariki in your class who consider these very strong whakapapa links. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). was powered by Io-matua-te-kore (the par entless one or supreme being) Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Use of parakore.maori.nz is subject to our. The Night of feeling. The Night of turning towards the revealed world. It is how Mori identify themselves within the constructs of iwi (tribe), hap (subtribe) and whnau (family), describing our familial structures and relationships with others. Te Po-tahuri-mai-ki-taiao. Hineahuone was the best life. Written language, reading and writing-The arts of whakairo and moko originate from Tangaroa and Raumoko. All of these terms bind Mori as a group to the very structures which strengthen and sustain us, which ensure our survival, both spiritually and physically. A 2016 ako kitea e 8.6 miriona nga tangata, 5 ki te 24 tau, he whara hakinakina ia tau i te United States. korowai o te whanaungatanga. I DONT want to tick boxes and just do things for the sake of it. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. Who am I? leaves can be walked through, large trees can't be cut by hand, stone axe craftable with gravel, Fiordland Forest biome (with new Silver Beech, Crown Fern, and Dirt with Beech litter), Split off new biomes from Northern and Southern podocarps, including new trees and dirt with dry litter (Tawa, Hinau, Beech, Black Maire Forests), Split fernland into: manuka scrub, broadleaf scrub, geothermal scrub, Salt marsh (with new sea rush), and Southern estuary biomes, Some new leaf textures to (hopefully) improve performance. Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom . I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. Finally, from Te P emerges Te Ao, the light and the world.Long before the embrace of sky father Ranginui with earth mother Papatnuku, before the gods of the natural world emerged, and before life began, there was Te Kore, the void. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Dreams and adversity bring us together How do we bring people together with a common cause. When the universe presents those blessings a little differently, like: Im giving you no obvious signs that its gonna get better anytime soon but, trust me, trust the process.. oh, and remember to be grateful and look for the opportunities. Twhirimtea confronted his brothers. The separation of the parents by the children resulted in the movement from darkness to the world of light. Aotearoa Instructions: License: Credit: Changelog: 0.1 0.2 Te Kore Whakapapa: README.md. 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. when were redskin lollies first made. It can be hard to give up the old ways but we have to constantly strive forward adapting and changing to the new environment. 4 Ko te mauri, he mea huna, ki te moana -The life force is hidden in the sea Powerful aspects of life are hidden in plain sight. Kainga; Hua. Hollie's delivery of the content was well informed and very organic which was enjoyable. It is our dreams and difficulties that act to unify us Ideologies separate us. 16 Ka tu tonu koe i roto i te aroha Stand in the love Be true to the love within in Learning about your pepeha, where you are from, your ancestors. The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. From there, we can trace whakapapa down to us, te ira tangata. a. smile : frown These facades that you place up hide who you truly are. These are forms of tuhituhi, writing and communicate our knowledge to the world. From there comes Te P, aeons of darkness and night. Every culture or civilisation has its traditions about how the world was created. We need to be careful of the choices we make, with ourselves, with our relationships, with our environment. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? Traditionally, iwi only congregated for special occasions, festivities and in times of strife. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. book hinemutu. Perseverance in order to accomplish a task. pg 94. The night of turning to the revealed world. Te Kore-te-whiwhia. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. If nothing happens, download Xcode and try again. IEC 61587-4, waehere IP, taumata huarere, tatauranga. It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. He korero, he korero, he korero What is the food of leaders? These may not be directly said and it might be indirectly applied to you. +86 0769 85398820, +86 400 8608328. chubotao@qidumetro.com . Learning and knowledge is hard, it is sometimes painful, it can be a burden to carry. It is unavoidable when we are born as beings with a fundamental curiosity about the nature of reality and consciousness. I am thoroughly Pkeh, and as former New Plymouth mayor Andrew Judd adequately puts it, a "recovering . Many other minor additions, fixes, and adjustments. The work is the reward. The Void in which nothing is felt. 47 - E kore te kumara e ki ake he . There is life. Create the boundaries and space you need. There was a problem preparing your codespace, please try again. Whenua, the land that nourishes iwi, is also the name for the placenta, the organ that nourishes the unborn child. Website: Little Biz Online. When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. 2 He iti hoi te mokoroa nana i kakati te kahikatea While the mokoroa grub is small, it cuts through the white pine There is power in small things. CC BY 4.0 Given this, it is important to remember that people may belong to several iwi, and therefore, a number of hap also. More to come on this in another blog post . We all felt responsible to ensure that we work with the taiao not against her. Email maori.development@otago.ac.nz, See example explanations and information from Waikato Tainui, Tawhirimatea Atua of the elements (e.g. When we meet others, we listen out for clues about where they are from; a common land feature (e.g. IEC EN 60044-3 standard, alet transformatr. With total focus and strength, he pushed and pushed. The physical world as we know it today. In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. Hence the importance of Whakapapa to Maori. The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. A powerful message that draws Sofia to this myth time and again is the idea of life emerging from the void mai i Te P ki te Ao Mrama (from the darkness into the light). PO Box 112 The Void without boundaries. Everything affects everything else and we need to ensure we are protecting that balance. Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. Te Po-kerekere. The great Night. Sofia is also Swedish, English and Irish. Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. Are you sure you want to create this branch? Te Po-whawha. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. Te Po-namunamu-ki-taiao. Whakapapa is derived from these beginnings. ko ana pukapuka hoki, e ai ki ta ratou, he taimaha, he kaha; ko tona tinana ia i a ia i konei he ngoikore, ko tana korero he korekore noa iho. There are different iwi versions of this prkau. The myths of creation have been particularly important. The Mori story of creation gives us some sense of our beginnings, and while each culture has different versions of this and even variations within cultures there are also commonalities which bind us. Te Toi-Urutapu means the sacred power enabling man to do god-like works, exercise god-like mana or a chief's mana. Every learning area links to a particular atua for total integration (especially Secondary school). Given this, it is important to also note another dual meaning in the word 'whenua'. It is communication Good communication, internally and externally, is essential for leadership Know yourself. In this way customs, practices and institutions can become an expression of a cultures foundation story. Te Ao Mori denotes the Mori World. Te Po-te-kitea. Listen to your inner thoughts about how you feel. 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. We are so busy looking to the future, potentially wisdom from years past might give us some explanation on what to do in the future. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Giving praise is a great skill, we should do more of it. 26 Ki te kotahi te kakaho, ka whati; ki te kapuia, e kore e whati If a reed stands alone, it can be broken; if its in a group, it cannot Whenever we stand alone we are vulnerable, but together we are unbreakable How do we build communities, support each other with different needs? The Void. Understanding the process of Whakapapa which leads you to th Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. The point has been made in many sources about the importance within Ngpuhi of descent from Rahiri who was born within the period 1475-1525. Also, our internal monologue is important to consider and watch. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. You reflect on what youve been going through and begin to appreciate that if you hadnt struggled, there would be no depth to your character, no perspective, no compassion. : wind etc), Haumiatiketike - Atua of uncultivated or natural foods, Rongo-m-Tane Atua of peace, balance and cultivated foods, Raumoko Atua of the unborn child (e.g. Minetest mod that creates New Zealand biomes. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. Know who you are so you can better engage with others. Be deliberate, make good choices. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. sign in Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. revised cooking of tree seeds: seed meal -> seed cake. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. We need to find ways to remain true to our difference and at the same time focus on making our dreams for a safe and healthy planet real. Science systematic investigation, testing assumptions and seeking knowledge. Te Po-roa. Plant the seed of growth and opportunity by doing the little things everyday. Focussing on the Maori gods in conjunction with tikanga will put you and your tamariki at an advantage when visiting a marae. We use cookies to ensure that we give you the best experience on our website. Sharing the passion and joy of knowledge. How do we talk to ourselves? The intensely dark Night. Ko te kakara o te [] Why not start now. Ko nga ptau e mau ana i te rua o nga ngota ngota wai ka hono ano ki te papa hiko ina pa ana ki nga . Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. Te Kore whakapapa Next In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). They represent the duality of our experience, connected through a sacred intersection of opposites a space where two worlds fuse and a non-dual state of awareness resides. He displays diverse characteristics in taking sides with his father and being different. The original seven overlapping circles create the Seed of Life pattern, representing the seven stages or days of creation in Abrahamic religions. It is way to ground you and connect you to the past and the present. Different times of the year/month are better for you to attempt this weeding. Aotearoa. It is how we make our connections, recognise our identity, ground ourselves to a place and to people. Te Kore the darkness and endless potential from which all is created and all must walk through. 11 Ko Hinemoa, ko ahau I am just like Hinemoa, I would risk it all for love Love has no guarantees Love requires a massive leap of faith, so does many things in life. Is it a mindless habit that is not serving you or is it an intelligent, deliberate choice making you a better person. Te Kete Tuauri Of peace, goodness and love pertaining to human activities and natural phenomena to the kingdom of nature. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. Ka kite nga kairangahau ko nga tane i waenga i te 5 me te 24 nga tau mo te neke atu . 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? Often theyve been treated as nothing more than myths and legends. d. salt : shaker. : in the womb, underground, God of volcanoes and earthly movements), Tangaroa - Atua of the sea and its creatures. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. Trying to make the complicated simple with strategy, leadership, performance, and story telling. This potential manifests and evolves into Te P the darkness, the night. You wouldnt be who you are today. Te Kore-te-wiwia. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! Letting go of thinking and behaviours that no longer serve us. How are you making the world a better place for those that follow. PO Box 112 Raglan 3265 admin@parakore.maori.nz Ko te painga mai i te mahi laser moni me te hototahi i waenga i te roangaru laser me te whakauru kirihou, ka tu te miihini laser i roto i nga hangarau hangarau tawhito me te tere tere me te kounga pai ake.I whakaatuhia ko te tukatuka kore-whakapapa me te kore kaha, ka taea te huri i nga taonga kirihou tapahi laser ki te mata maeneene me te mata kanapa me te kore e pakaru te ahotea.Na te mea . Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. And so to the whakapapa of creation:- Download sound file "Te Kore" either tekore.wma (884kb) or tekore.mp3 (884kb) Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. The first shows the progressions from darkness to light: Te P (night, darkness) Te Ata (dawn) Te Ao (light, world) Te Ao-t-roa (longstanding world) Te Ao Mrama (world of light). One is born into a whnau, which constitutes larger collectives known as hap. Main Point The whakatauki are Maori proverbs that can help us understand the ever changing world around us. When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. whnau, te hap, te iwi me te whnau whnui i raro i te . You signed in with another tab or window. Lift yourself up, and give yourself the encouragement to move forward. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. Te Kore is the very beginning of creation - the void or nothingness that has always existed and has unlimited potential for being. There are whakapapa that show how people, birds, fish, trees and natural phenomena are all related. 29 - Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka - To forget ones ancestors is to be a brook without a source, a tree without its roots - Know where you come from - How do we connect with the knowledge of the past? Nga Kaihanga Hua, wheketere, Kaiwhakarato mai i Haina, Ka whakawhirinaki matou ki te whakawhiti me te mahi tahi me koe.Tukua mai kia neke whakamua tatou i runga i te ringa me te eke ki te ahuatanga win-win. Rangi and Papa wept for each other rather than being angry with their tamariki. The howling winds bent Tne and his children. A land of dark towering forests, windswept mountains, and more. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Your email address will not be published. Each print is signed and dated on the back and includes a backing board and archival sleeve. All except Tmatauenga. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. They talk of the potential, the spec of light seen beyond. In a way, it has been a circular journey. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. Be vulnerable and share those thoughts. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Because he has no sight, he feels his way around using his forces of nature. Flashcards Review terms and definitions Learn Focus your studying with a path Test Take a practice test Match Get faster at matching terms Created by kirsten_mullanyPLUS Terms in this set (20) I te timatanga ko Te Kore The void, energy, nothingness, potential Te Kore-te-whiwhia Date: [2021] From: North Island, New Zealand : Weaving the Strands, [2021] By: Makiha (Family), author.